where we invest in youth KWOK PUI-LAN: BIBLIOGRAPHY
IN ENGLISH
Books
Postcolonial Imagination and Feminist Theology. Westminster/John Knox Press, forthcoming in the fall of 2004.
Introducing Asian Feminist Theology. Sheffield:
Discovering the Bible in the
Non-Biblical World.
German translation: Interpretation als Dialog: Eine Biblische Hermeneutik aus Asien. Luzern: Genossenschaft Edition Exodus, 1996.
Chinese Women
and Christianity: 1860-1927.
Edited Books and Journals
Postcolonialism, Feminism, and Religious
Discourse, with Laura E. Donaldson.
Beyond Colonial Anglicanism: The
Anglican Communion in the Twenty-First Century,
with Ian T. Douglas.
Inheriting Our Mothers’ Gardens:
Feminist Theology in Third World Perspective, with
Letty M. Russell,
Dutch
translation: Erfenis Uit de Tuinen van Onze Moeders. Kampen:
Uitgeversmaatschappij J. H. Kok, 1992.
Women’s Sacred Scriptures, with Elisabeth Schüssler Fiorenza, Concilium, 1998:3.
Asian and Asian American Women’s Voices, Special issue of Journal of Asian and Asian American Theology 2:1 (1997).
Articles:
“Interfaith Encounter,” in The Blackwell Companion to Christian Spirituality, ed. Arthur G. Holder, forthcoming from Blackwell.
“Finding Ruth a Home: Gender, Sexuality and the Politics of Otherness,” in Futuring the Scriptures, ed. Robert M. Fowler, Fernando F. Segovia, and Edith Blumhofer, forthcoming from Trinity Press International.
“Untouchable Taboo: On the Sexuality of Jesus,“ in Feminist Companion on Jesus Movement, ed. Amy-Jill Levine, forthcoming from Sheffield Academic Press.
“Gay Activism in Asian and Asian American Churches,” The Witness 87:28 (May 21, 2004), http://www.thewitness.org/agw/kwok051904.html
“Mercy Amba Oduyoye and African Women’s Theology,” Journal of Feminist Studies in Religion 20:1 (2004): 7-22.
“Feminist Theology, Southern,” in The
Blackwell Companion to Political Theology, ed. Peter Scott and William T.
Cavanaugh (
“Postcolonialism, Feminism, and Biblical
Interpretation,” in Scripture, Community and
“Liberation Theology in the Twenty-First
Century,” in Opting for the Margins: Postmodernity and Liberation in
Christian Theology, ed. Joerg Rieger (
“Engendering Christ,” in Toward a New Heaven and a New
Earth: Essays in Honor of Elisabeth Schüssler Fiorenza, ed. Fernando F.
Segovia, (
“Theology as a Sexual Act?” Feminist Theology 11:2 (2003): 149-56.
“Unbinding Our Feet: Saving Brown Women and Feminist
Religious Discourse,” in Postcolonialism,
Feminism, and Religious Discourse, ed. Laura E. Donaldson and Kwok Pui-lan
(
“Historical, Dialogical, and Diasporic
Imagination in Feminist Studies of Religion,” in The End of Liberation?
Liberation in the End! ed. Charlotte Methuen and
“Feminist Theology as Intercultural
Discourse,” in The
“Feminist Theology at the Dawn of the Millennium: Remembering the Past, Dreaming the Future,” Feminist Theology 27 (2001): 6-20.
“The Legacy of Cultural Hegemony in the
Anglican Church,” in Beyond Colonial
Anglicanism, ed. Ian T. Douglas and Kwok Pui-lan (
“Mending of Creation: Women, Nature, and Eschatological Hope,” in Liberating Eschatology: Essays in Honor of Letty M. Russell, ed. Margaret A. Farley and Serene Jones (Louisville: Westminster John Knox, 1999), 145-55.
“Images of God in the Chinese Context,” Voices
from the
“The Sources and Resources of Feminist Theologies: A Post-Colonial Perspective,” in Sources and Resources of Feminist Theology, ed. Elisabeth Hartlieb and Charlotte Methuen (Kampen, The Netherlands: Kok Pharos, 1997), 5-23.
“Inclusivity, Language, and Worship,” in Anglicanism: A Global Communion, ed. Andrew Wingate et al. (London: Mowbray, 1998), 63-68.
“Jesus/the Native: Biblical Studies from a Postcolonial Perspective,” in Teaching the Bible: The Discourses and Politics of Biblical Pedagogy, ed. Fernando F. Segovia and Mary Ann Tolbert (Maryknoll, N. Y: Orbis Books, 1998), 69-85.
“On Color-coding Jesus: An Interview with Kwok Pui-lan,” in The Postcolonial Bible, ed. R. S. Sugirtharajah (Sheffield: Sheffield Academic Press, 1998), 176-88.
“Ecology and Christology,” Feminist Theology 15 (1997): 113-25.
“Discovering the Bible in the Non-Biblical World: The Journey Continues,” Journal of Asian and Asian American Theology 2:1 (1997): 64-77.
”Overlapping Communities and Multicultural Hermeneutics,” in A Feminist Companion to Reading the Bible (Sheffield: Sheffield Academic Press, 1997), 203-15.
“Chinese Women and Protestant Christianity
at the Turn of the Twentieth Century,” in Christianity in
“Emerging Feminist Theology from
“Business Ethics in the Economic
Development of Asia: A Feminist Analysis,”
“Competing Paradigms for Theological Education: The Global Challenge,” in Christianity and Civil Society (Maryknoll: Orbis, 1995), 137-49.
“Racism and Ethnocentrism in Feminist Biblical Interpretation,” in Searching the Scriptures: A Feminist Introduction, ed. Elisabeth Schüssler Fiorenza, vol. 1 (New York: Crossroad, 1993), 101-15.
“Chinese Non-Christian Perceptions of Christ,” Concilium 1993:2, 24-32.
“Appropriation and Reciprocity in Womanist/Mujerista Feminist Work,” Journal of Feminist Studies in Religion 8:2 (1992): 102-5.
“Claiming Our Heritage: Chinese Women and Christianity,” International Bulletin of Missionary Research 16:4 (October 1992): 150-54.
“The
Future of Feminist Theology: An Asian Perspective,” Voices from the
“Ecology and the Recycling of Christianity,” Ecumenical Review 44:3 (July 1992): 304-7.
“The Image of the ‘White Lady’: Gender and Race in Christian Mission,” Concilium 1991:6, 19-27.
“Women and the
Ministry of Jesus,” in Peoples of
“The Emergence of Asian Feminist Consciousness of Culture and Theology,” in We Dare to Dream: Doing Theology as Asian Women, ed. Virginia Fabella and Sun Ai Lee Park (Maryknoll, N. Y.: Orbis Books, 1990), 92-100.
“Discovering the Bible in the Non-Biblical World,” Semeia 47 (1989): 25-42.
“Mothers and Daughters, Writers and Fighters,” in Inheriting Our Mothers’ Gardens, ed. Letty M. Russell et al. (Philadelphia: Westminster, 1988), 21-34.
“Feminist Theology from a Chinese Perspective,” in Towards a Chinese Feminist Theology, ed. Winnie Ho (Hong Kong: Lutheran Theological Seminary, 1988), 175-86.
“Biblical Hermeneutics from a Feminist Perspective,” in Towards a Chinese Feminist Theology, ed. Winnie Ho (Hong Kong: Lutheran Theological Seminary, 1988), 187-98.
“Roundtable Discussion: A Vision of Feminist Religious Scholarship,” Journal of Feminist Studies in Religion 3:1 (1987): 98-103.
“A Chinese Perspective,” in Theology by the People: Reflection on Doing Theology in Community, ed. Samuel Amirtham and John S. Phobe (Geneva: WCC, 1986), 78-83.
“The Feminist
Hermeneutics of Elisabeth Schüssler Fiorenza:
An Asian Feminist Response,”
“God Weeps with Our Pain,”
Book
Reviews
The Poor
Woman: A Critical Analysis of Asian Theology and Contemporary Chinese Fiction, by Wai-Ching Angela Wong, Quest
1:1 (2002): 94-104.
Women Healing Earth:
IN CHINESE
Edited
Books
Xingbiexue yu funü yanjiu (Gender and women studies in
Chinese societies), with Fanny M. Cheung and Hon-ming Yip. Hong Kong:
Shangdi zai yazhou renmin zhi
zhong
(God in the midst of the people in
Fengsheng de fuyin (The fullness of the gospel),
with Joseph Tai-wai Kaung.
Yijiu jiuqi yu xianggang shenxue (1997 and
Articles:
“Xingbiexue yu Zhongguo zongjiao chuanton” (Gender studies and Chinese religious traditions), in Xingbiexue yu funü yanjiu (Gender and women studies in Chinese societies), (Hong Kong: Chinese University of Hong Kong Press, 1995), 151-69.
“Funü shenxue” (Feminist theology),
“Funü, quanli, gongyi” (Women, power, justice), Si (Reflections) 5 (1990): 4-8.
“Daimu yingfou hefa hua?” (Should surrogate motherhood be legalized), Mingbao yuehan (Ming Pao monthly) (October 1989): 102-5.
“Zhenfen funü di fuyin” (A gospel that encourages women), in Fengsheng de fuyin (The fullness of the gospel), (Hong Kong: Chung Chi Theology Division, 1984), 92-108.
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